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You said: I’m still here. I just don’t know what to say. But two weeks later, you were gone. And now I sit, words turned stale upon the page. Seems I’ve been here for months, rending sentences into syllables. Senseless. Torn and patched in vain.
I’m still here and you’re still gone.
You said: I don’t want to die. I just don’t want to live. But we didn’t want to hear, for fear your fear would unmask our own. We left you to your silent pain—let it erode the edges of your reserves, like waves, ceaseless, beating the shore—bruising, breaking your brash, butch swagger. Leaving fragments and splinters of you.
Bewildered, bipolar & blue.
I can only relate poems to dreams,
that’s why the last three years
I had a few of them
though I’d already denounced myself as a poet;
because escaping from consciousness
is like escaping from the self,
it doesn’t go past skin’s borders.
I’ve counted masturbation sessions as though counting sheep,
without calculating mean or median
or any statistical tricks.
I wanted to say, Love you,
but it came out, Fuck you.
Maybe we can have dinner some time?
United Nations Relief and Works Agency rubbish
Pebbles Sand Bulldozer
Cars cars cars
Restaurants restaurants restaurants
Olivia C. Harrison and Teresa Villa-Ignacio’s Souffles-Anfas: A Critical Anthology from the Moroccan Journal of Culture and Politics, published by Stanford University Press this year, is a new way into the Middle East and North Africa
There would be little point in writing a conventional review of Souffles-Anfas. A collection such as this is about far more than the curatorial choices made by the editors, and should be celebrated simply for existing at all. To that end praise and congratulations should flow to the editors and to Stanford University Press for backing the publication. There can be no more apt reason for university presses to exist than to publish manifestoes and articles from a quintessential little magazine that endured less than seven years before being suppressed and shut down by an increasingly intolerant Moroccan government. On the other hand one of the journal editors recounts that the need to write so afflicted a contributor that he submitted a short story to an automobile club magazine simply to have an audience. Any collection of writings about the Middle East and North Africa that includes such a story demands an even larger, international audience.
He is arrogant.
Like a Jerusalem oak—growing in the most narrow fissure, the most meager soil—that was his arrogance, at first. There was almost nothing to feed it. It was thin and pale and stood apart from the vast landscape of him—a few dry green leaves that were, at most, a distraction, a distraction from that great and beautiful emptiness. Because that’s what was most remarkable about him—that emptiness—vast and open and almost unimaginable.