Robin Moger: Two 1975 Stories by Muhammed Mustajab

Muhammad Mustajab, undated. Source: albawabhnews.com

The guide

He wandered into my path. My shoulder knocked into his shoulder and we smiled or apologised. The traffic, he said. I walked on. He turned and followed me. He said again, The traffic. I moved to the kerb and waited. He said shyly, I’m looking for the university placement office? He held out a piece of paper. I didn’t look at the piece of paper. He said, My eldest boy. He said, I’m from Tanta. He said, It’s cold. The traffic. I said, The office isn’t far. Take the first bus you see. I said, Get out at the university. Take any bus, I said. He put the letter back in his pocket and he smiled. Started moving his feet again. Started to walk away. I paused for a second and let him pass. I looked behind me. I called out. Don’t take the bus, I shouted. Listen to me. He came back. My voice was raised. Don’t take the bus, I said: It’s not far. The traffic, I said. I gestured at the pavement. I said, Just keep going on this side. I said, The office you want’s at the end of this street. He smiled. This way’s better, I said. He smiled. I said, The end of the street. Better than the traffic, I said. The letter was in his hand. He started to cross the street. I said, This side of the street, all the way down. He paused. Took a step forward. Immediately after the university, I said, and he was thrown up in the air. The whole world screaming. Rolling to a stop over his body the car.


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𝐹𝑜𝓊𝓃𝒹 The Hieroglyphs of Suffering

I do not often weep: for not only do my thoughts on subjects connected with the chief interests of man daily, nay hourly, descend a thousand fathoms “too deep for tears;” not only does the sternness of my habits of thought present an antagonism to the feelings which prompt tears—wanting of necessity to those who, being protected usually by their levity from any tendency to meditative sorrow, would by that same levity be made incapable of resisting it on any casual access of such feelings; but also, I believe that all minds which have contemplated such objects as deeply as I have done, must, for their own protection from utter despondency, have early encouraged and cherished some tranquillising belief as to the future balances and the hieroglyphic meanings of human sufferings.  On these accounts I am cheerful to this hour, and, as I have said, I do not often weep.  Yet some feelings, though not deeper or more passionate, are more tender than others; and often, when I walk at this time in Oxford Street by dreamy lamplight, and hear those airs played on a barrel-organ which years ago solaced me and my dear companion (as I must always call her), I shed tears, and muse with myself at the mysterious dispensation which so suddenly and so critically separated us for ever.  How it happened the reader will understand from what remains of this introductory narration.

— from Confessions of an English Opium-Eater by Thomas de Quincey

1886

Robin Moger Translates Salah Abdessabour

The Daybook of Bishr the Barefoot

Abu Nasr, Bishr bin al-Harith, sought out debate and discussion and heard all that was said and so inclined to mysticism. And one day he was walking through the market when, taking fright at the people there, he removed his sandals and slipped them beneath his arms and set off running through the sunbaked stones and sand, and none could keep pace with him. This was in the year 227 AH.

Leopold Müller, A barefoot man in robes running while holding a stick, 1878. Source: Wikipedia

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