Alexander Booth: Scheggia

From “The Little Light that Escaped”

Bryan Sansivero, from “Abandoned Lives”. Source: rosajhberlandartconsultant.com

But I remember.

The scent of sun and ash, a taste of resin, blame. Summers across slanting floors and smiles like sickles for thoughts of flight. Abandoned streets and a feeling of sinking. Makeshift holes not far from the sea; closer in, the cicadas’ hum the whirl straight up to twilight’s hem, brittle wings which brought no breeze while all the rest were busy drinking, swallowing the searing-eyed, searing-tongued prophets and seers, and jaundicing into the yellow silence of the years. The tonal monotony of the land.

Days passing, just out of the reach of the sun. Days passing, in a basement room, watching the arc of the sun through a small square of sky. Tides of no turning. Blocks of light mosaiced while the slow days tasted of mineral, copper, rust.

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𝐹𝑜𝓊𝓃𝒹 Leaving

I beg for haven: Prisons, let open your gates—

A refugee from Belief seeks a cell tonight.

 

God’s vintage loneliness has turned to vinegar—

All the archangels—their wings frozen—fell tonight.

 

Lord, cried out the idols, Don’t let us be broken;

Only we can convert the infidel tonight.

 

Mughal ceilings, let your mirrored convexities

multiply me at once under your spell tonight.

 

He’s freed some fire from ice in pity for Heaven.

He’s left open—for God—the doors of Hell tonight.

 

— from “Tonight” by Agha Shahid Ali

 

2003

Christmas Gift: Youssef Rakha’s Arab Porn *Remixed*

Youssef Rakha, Mosaic. A stock photo of a woman in niqab is made up of versions of Aliaa Magda Elmahdy’s iconic picture, her act of protest of 2011


Human behaviour flows from three main sources: desire, emotion, and knowledge.
– Plato, BC 427–347

Always I have and will
Scatter god and gold to the four winds.
When we meet, I delight in what the Book forbids.
And flee what is allowed.
– Abu Nuwas, AD 756–813

The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
– Sigmund Freud, 1937

The revolution is for the sake of life, not death.
― Herbert Marcuse, 1977

Eros is an issue of boundaries.
– Anne Carson, 1986

Scene–1

“Hi, I’m writing a piece on Arab porn and would love to get your input…”

“Why would I be relevant to Arab porn?”

“Porn meaning explicit web content, or sexual self expression in general.”

“I see. Well, okay. I’d like to read what you’re writing but I don’t want to contribute. Not because I’m against the idea. I just don’t feel like revealing anything at this point, or I don’t have anything to reveal. I don’t want to explain myself or my sexuality or whatever.”

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Hilary Plum: Lions

Saul Leiter, Barbara, 1951. Source: designobserver.com

.

The long fact of the turned face is named faith.

Through the tall windows opposing the tapestries

that depict the gaze of the lion, low hills with dark cows

remain far. A pheasant plump in the dirt, a voice saying you,

and modern angles guide us into the room where we were

never again, as in the absence of any machine a man

watches the ball propelled down the lane toward him

then bends, pins in hand. I hear his regular breath.

.

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Carol Sansour: Qadaa wa Qadar

The Palestinians today are drowned in a world of predestination. It looks and feels like the fight to defend their issues is not a choice they have made, but rather a call they have followed blindly. Those who have chosen not to follow that call as it is, or heard it differently, consciously or not, are considered out of tune (not to say labeled with the most horrid qualities).

There is no doubt that Palestinians have the absolute right to fight for their dignity and freedom (what is the meaning of life without dignity and freedom?) But to take to the streets without a real awareness of your purpose or a clear strategy of what it would take to achieve it is suicide.

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Robin Moger Translates Saniya Saleh

The Storm Takes the Heart.

LON48844

Ian Berry, Hong Kong, 2002. Source: magnumphotos.com

.What does that glum sun search for in its useless

round and why does its purple body come apart

and endless discs come tumbling down from its

flaming core, followed by black birds

black and crossing over like the storm

whose eyes aglow with tears we barely glimpse, they come

out from the graves of the forefathers and make for Jordan.

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Robin Moger: Wadih Saadeh’s Dead Moments

PIG1999010K046

Gueorgui Pinkhassov, Bluewater Commercial Center, London, 1999. Source: magnumphotos.com

1

Suddenly the sunbeam disappeared. I believe a cloud is passing over the house. Sunbeams disappear for two reasons alone: clouds hide them or it is night. And being morning, most probably a cloud is passing.

Maybe soon it will rain and I will be able to watch the rain from the window. Life is so beautiful: that circumstances allowing one can watch the rain. Mine is a water sign and I imagine that now and then a planet up in space melts and flows down in front of me. Happy notion. I pick it up and approach the window. I open the pane and look out at the cars, the arid asphalt, the weary labourers. Why do these labourers get tired? I used to get tired myself sometimes and the sweat would flow, but then I turned my back on it and for years I rested. Sweat of the brow is hateful; shameful in fact. Disgusting: rising from sleep to make oneself sweat. A car goes by leaving a light cloud of dust behind it. A cat asleep on the corner opens then shuts its eyes. I close the window and slowly make my way back.

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