Youssef Rakha: You Will Still Hear the Scream

Reading “Correction” in Cairo

Thomas Bernhard by Michael Horowitz, 1976. Source: revistacaliban.net

“If one disregards the money that goes with them,” says the narrator in Wittgenstein’s Nephew, a more or less real-life avatar of the writer Thomas Bernhard, “there is nothing in the world more intolerable than award ceremonies.” Berhard goes on to describe his experience with literary awards and how they “do nothing to enhance one’s standing”—also the subject of a dedicated little book of his, My Prizes: An Accounting—revealing the depth of his contempt for the institution, for Vienna’s “literary coffee houses”, which have a “deadly effect on the writer”, and for the compromises and dishonesties required by the writerly life:

I let them piss on me in all these city halls and assembly rooms, for to award someone a prize is no different from pissing on him. And to receive a prize is no different from allowing oneself to be pissed on, because one is being paid for it. I have always felt that being awarded a prize was not an honor but the greatest indignity imaginable. For a prize is always awarded by incompetents who want to piss on the recipient. And they have a perfect right to do so, because he is base and despicable enough to receive it.

For a Third World writer inevitably enraged by the tastes, biases and ulterior, including politically correct motives of Third World award juries, the effect is one of liberation. So even in grand old Austria this happens! It is also one of recognition. Here, dead since 1989, is someone who not only knew the truth but wasn’t afraid to say it, going so far as to integrate it into the fabric of his art.

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Christmas Gift: Youssef Rakha’s Arab Porn *Remixed*

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Youssef Rakha. A stock photo of a woman in niqab is made up of versions of Aliaa Magda Elmahdy’s iconic picture, her act of protest of 2011.

Human behaviour flows from three main sources: desire, emotion, and knowledge.
– Plato, BC 427–347

Always I have and will
Scatter god and gold to the four winds.
When we meet, I delight in what the Book forbids.
And flee what is allowed.
– Abu Nuwas, AD 756–813

The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
– Sigmund Freud, 1937

The revolution is for the sake of life, not death.
― Herbert Marcuse, 1977

Eros is an issue of boundaries.
– Anne Carson, 1986

Scene–1

“Hi, I’m writing a piece on Arab porn and would love to get your input…”

“Why would I be relevant to Arab porn?”

“Porn meaning explicit web content, or sexual self expression in general.”

“I see. Well, okay. I’d like to read what you’re writing but I don’t want to contribute. Not because I’m against the idea. I just don’t feel like revealing anything at this point, or I don’t have anything to reveal. I don’t want to explain myself or my sexuality or whatever.”

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Youssef Rakha: The Postmuslim

A. Abbas, Pakistan, 1988. Source: magnumphotos.com

Return of the Prodigal Muslim

Everybody knows the Enlightenment is dying. I don’t mean in the hells from which people board immigrant boats. It was never very alive here in the first place. I mean in the heavens to which the boat people seek suicidal access.

They end up drowning less for the love of the Postchristian West, it would seem, than out of despair with the Muslim East. Blame politics and economics, for sure. But could it be that all three phenomena – despair, poverty and dictatorship – are rooted in the same cultural impasse?

Today Brexits, Trumps and, let us not forget, the Islamic Invasion of Europe are spelling an Endarkenment all across the North, confining progressive and egalitarian principles to intensive care units. And I’m wondering what that could mean for despairing Muslims in the South.

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Carol Sansour: Qadaa wa Qadar

The Palestinians today are drowned in a world of predestination. It looks and feels like the fight to defend their issues is not a choice they have made, but rather a call they have followed blindly. Those who have chosen not to follow that call as it is, or heard it differently, consciously or not, are considered out of tune (not to say labeled with the most horrid qualities).

There is no doubt that Palestinians have the absolute right to fight for their dignity and freedom (what is the meaning of life without dignity and freedom?) But to take to the streets without a real awareness of your purpose or a clear strategy of what it would take to achieve it is suicide.

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Youssef Rakha: Who the Fuck Is Charlie

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From the Miraj Nama of Shah Rukh, 15th century, showing the Prophet Muhammad astride his Buraq. Source: studyblue.com

The mere idea of contributing to the Charlie Hebdo colloquy is a problem. It’s a problem because, whether as a public tragedy or a defense of creative freedom, the incident was blown out of all proportion. It’s a problem because it’s been a moralistic free-for-all: to express solidarity is to omit context, to forego the meaning of your relation to the “slain” object of consensus, to become a hashtag. It’s a problem above all because it turns a small-scale crime of little significance outside France into a cultural trope.

Charlie Hebdo is not about the senseless (or else the political) killing of one party by another. It’s about a Platonic evil called Islam encroaching on the  peaceful, beneficent world order created and maintained by the post-Christian west. Defending the latter against the former, commentators not only presume what will sooner or later reduce to the racial superiority of the victim. They also misrepresent the perpetrator as an alien force independent of that order.

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Youssef Rakha: The Importance of Being Lars

Nymphomaniac’s Message for the Arab Spring

 

As an Arab you’re probably expecting me to lay into Nymphomaniac. It’s a film that must seem, if not offensive to my cultural sensibility, then irritatingly irrelevant to the poverty, underdevelopment, and upheaval that surround my life.

In most cases dropping the word “white” in the same paragraph as “Islam’s respect for women” is all it would take to slam Lars von Trier in this context. It would be a politically correct slur, too. I could even draw on Edward Said’s hallowed legacy to point out that the only time non-Europeans appear in over four hours of action, they’re portrayed as dumb sex tools. Not only self-indulgent and obscene but also Orientalist, etc..

But the truth is I actively delighted in Nymphomaniac, and I didn’t have to stop being an Arab for that to happen. To be accurate I should say I would’ve welcomed a von Trier film anyway, but this one showed up when it was needed—and it duly exploded on arrival.

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