The I-Ching Told Me about You: Excerpt from “Grey Tropic” by Fernando Sdrigotti and Martin Dean

zouave_du_pont_de_l'alma,_février_1924

Photo Meurisse, 1924. Source: Wikipedia

I bump into Henry just outside Belleville’s Metro. He is already there when I arrive. He has a large blue umbrella with white dots — there’s something written on it but I can’t read it. I find his umbrella funny. He laughs at my transparent umbrella, or about the “Victoria’s Secret” written on it. We don’t shake hands or say anything. He starts walking and I follow him.After more or less two or three blocks under the rain it occurs to me that I don’t know where we’re heading.

“Where are we going?” I shout.

“Neva’s,” he shouts back and I feel that’s all the information I need to know. I mean, I should probably ask who Neva is, but I feel Henry is being cryptic so that I will ask him who Neva is so that he can play mysterious so that he can feel a bit better about himself, somehow more in control, less pathetic, powerless and useless. So I just keep on walking, confident that in due time I’ll find out what’s going on, what this is about, who this Neva is. But more importantly, confident that it won’t really matter, that soon I’ll be boarding the Eurostar back to London.

Continue Reading

Youssef Rakha: Who the Fuck Is Charlie

miraj-nama_of_shah_rukh_1-1490ba5a0977120034b

From the Miraj Nama of Shah Rukh, 15th century, showing the Prophet Muhammad astride his Buraq. Source: studyblue.com

The mere idea of contributing to the Charlie Hebdo colloquy is a problem. It’s a problem because, whether as a public tragedy or a defense of creative freedom, the incident was blown out of all proportion. It’s a problem because it’s been a moralistic free-for-all: to express solidarity is to omit context, to forego the meaning of your relation to the “slain” object of consensus, to become a hashtag. It’s a problem above all because it turns a small-scale crime of little significance outside France into a cultural trope.

Charlie Hebdo is not about the senseless (or else the political) killing of one party by another. It’s about a Platonic evil called Islam encroaching on the  peaceful, beneficent world order created and maintained by the post-Christian west. Defending the latter against the former, commentators not only presume what will sooner or later reduce to the racial superiority of the victim. They also misrepresent the perpetrator as an alien force independent of that order.

Continue Reading

Backgammon in the Ruins of an Old Palace of Saddam Hussein’s: Bezav Mahmod and the Image of Kurdistan

Once, long ago, my mother fled a genocide (the Al Anfal campaign). She fled on foot over massive Kurdish mountains carrying me on her back and my little brother in her stomach.

My grandparents, Kurdish villagers/farmers, were faced with brutal oppression. They were forced into the Kurdish struggle, taking up arms to resist the annihilation of their identity. For 50 years they lived with war and the struggle of the Kurds. My grandfather Selman Mahmod Bamernî became a peshmerga at an early age. He was involved in many bloody battles and lost many comrades in the process. He was seriously injured twice, and twice placed in Iraqi prisons. He was often separated from his family, once for over five years, so long that, when he came back, his youngest children did not recognize their own father. He has devoted his life to the Kurdish struggle. A humble person with honor, compassion and an absolutely wonderful sense of humor. He has made many laugh heartily in his day.

Continue Reading

Angelus Novus: A Letter from Hilary Plum

paul-klee-angelus-novus

Paul Klee, Angelus Novus, 1920. Source: fleurmach.com

Dear Youssef,

A few days after you proposed that I write you this letter, a man was killed, his execution public enough that despite the five thousand miles between us we both could look on. This man, a journalist, had once been captured in Libya, then released, then was captured anew in Syria in 2012, this captivity ending in death. He was American, from New England as I am, he and I earned the same degree from the same university, enough years between us that I did not know him, though we each or both passed years among the low mountains and rising rents of Western Massachusetts, the grave of Emily Dickinson (called back, May 15, 1886) that even if one never bothers to walk behind the hair salon and the Nigerian restaurant to visit it serves as heart, destination of a pilgrimage one imagines.

The video his killers posted online may or may not in fact include the moment of his beheading, but confirms beyond doubt its occurrence. Here, we call the group who killed James Foley ISIS: the Islamic State of Iraq and Syria; or Iraq and al-Sham; or simply—months pass and the name grows more ambitious—the Islamic State. We’re told that the caliphate they envision stretches from the coast of Syria to Iraq’s eastern border. I had thought that Foley was taken from an internet café, but an article I just glanced at says something about a car being stopped, how men with Kalashnikovs forced him out of the car. If I were to tell the story in a novel, he would be in an internet café, sending as though it were nothing the story of one land and its wars to another, to a land whose replies are silent until the missile drops out of the sky.

Continue Reading

No more posts.