𝐹𝑜𝓊𝓃𝒹 1900

Having worked for years to prevent war, and seeing the folly of Italy and America being at war—! I certainly wasn’t telling the troops to revolt. I thought I was fighting an internal question of constitutional government. And if any man, any individual man, can say he has had a bad deal from me because of race, creed, or color, let him come out and state it with particulars. The Guide to Kulchur was dedicated to Basil Bunting and Louis Zukofsky, a Quaker and a Jew …

What I was right about was the conservation of individual rights. If, when the executive or any other branch exceeds its legitimate powers, no one protests, you will lose all your liberties. My method of opposing tyranny was wrong over a thirty-year period; it had nothing to do with the Second World War in particular. If the individual, or heretic, gets hold of some essential truth, or sees some error in the system being practiced, he commits so many marginal errors himself that he is worn out before he can establish his point.

The world in twenty years has piled up hysteria—anxiety over a third war, bureaucratic tyranny, and hysteria from paper forms. The immense and undeniable loss of freedoms, as they were in 1900, is undeniable. We have seen the acceleration in efficiency of the tyrannizing factors. It’s enough to keep a man worried. Wars are made to make debt. I suppose there’s a possible out in space satellites and other ways of making debt.

— from The Paris Review interview with Ezra Pound

1962

 

 

Christmas Gift: Youssef Rakha’s Arab Porn *Remixed*

Youssef Rakha, Mosaic. A stock photo of a woman in niqab is made up of versions of Aliaa Magda Elmahdy’s iconic picture, her act of protest of 2011


Human behaviour flows from three main sources: desire, emotion, and knowledge.
– Plato, BC 427–347

Always I have and will
Scatter god and gold to the four winds.
When we meet, I delight in what the Book forbids.
And flee what is allowed.
– Abu Nuwas, AD 756–813

The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
– Sigmund Freud, 1937

The revolution is for the sake of life, not death.
― Herbert Marcuse, 1977

Eros is an issue of boundaries.
– Anne Carson, 1986

Scene–1

“Hi, I’m writing a piece on Arab porn and would love to get your input…”

“Why would I be relevant to Arab porn?”

“Porn meaning explicit web content, or sexual self expression in general.”

“I see. Well, okay. I’d like to read what you’re writing but I don’t want to contribute. Not because I’m against the idea. I just don’t feel like revealing anything at this point, or I don’t have anything to reveal. I don’t want to explain myself or my sexuality or whatever.”

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Two Ways into Bara, by Zahreddine: Speaker of the Baran Tribe

(1)

Go to the street, ask for anything, it will be given to you.

BARA will have seized the monarchies and set their palaces ablaze.

There is a fellow population suffering.

To have lived it, later generations will assume it caused great conflict of the heart.

But, take my trials, they are too good for me.

Remember, the videos passed around.

am guilty.

There is nothing left to say.

White sheets compound the pavement.

Chemicals in the territory.

The revolution is a farce.

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Carol Sansour: Qadaa wa Qadar

The Palestinians today are drowned in a world of predestination. It looks and feels like the fight to defend their issues is not a choice they have made, but rather a call they have followed blindly. Those who have chosen not to follow that call as it is, or heard it differently, consciously or not, are considered out of tune (not to say labeled with the most horrid qualities).

There is no doubt that Palestinians have the absolute right to fight for their dignity and freedom (what is the meaning of life without dignity and freedom?) But to take to the streets without a real awareness of your purpose or a clear strategy of what it would take to achieve it is suicide.

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Youssef Rakha: Who the Fuck Is Charlie

miraj-nama_of_shah_rukh_1-1490ba5a0977120034b

From the Miraj Nama of Shah Rukh, 15th century, showing the Prophet Muhammad astride his Buraq. Source: studyblue.com

The mere idea of contributing to the Charlie Hebdo colloquy is a problem. It’s a problem because, whether as a public tragedy or a defense of creative freedom, the incident was blown out of all proportion. It’s a problem because it’s been a moralistic free-for-all: to express solidarity is to omit context, to forego the meaning of your relation to the “slain” object of consensus, to become a hashtag. It’s a problem above all because it turns a small-scale crime of little significance outside France into a cultural trope.

Charlie Hebdo is not about the senseless (or else the political) killing of one party by another. It’s about a Platonic evil called Islam encroaching on the  peaceful, beneficent world order created and maintained by the post-Christian west. Defending the latter against the former, commentators not only presume what will sooner or later reduce to the racial superiority of the victim. They also misrepresent the perpetrator as an alien force independent of that order.

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