Bola Opaleke: Three Poems

Nun raising Ra, from Book of the Dead of Anhai, BC 1050. Source: Wikipedia

 

A metaphor for darkness

 

A people seized the sun, somewhere 

in Africa. They sprinkle it into the sea

& there, let it simmer into ordinary sizzles,

coiled with bones of broken men; 

burnt men who, at first, refused to be boiled. 

The sweat & the green tears of cuffed women,

at dawn, rise & roar into different images

not known to the purple sky above. It becomes

Niger & Nile. So it seems: the sun that left never left.

 

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Ogada: Two Poems

Cyrus Kabiru (SMAC Gallery), from “C-Stunners”. Source: weareafricatravel.com


let me remember you

 

we mold differently,

teenage-fly hearts,

with phone calls we don’t want to end

what we don’t know how to do,

is walk away

 

i have known you

for introducing me to nature trails,

and each tickle of a touch

evokes the treks shared

 

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Petero Kalulé: 3 ear etudes*

Jennifer Kincaid, Digital 3D model of the human cochlea. Source: indigo.uic.edu

 

Cochlea

 

if the kernel of

sound is quiver,

 

the ear shall l-

oose te­ther,  &

 

knell itself  in

echo

of whether whether

wither w

here:

 

*the ear is a kind of leaf

 

 

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Nourhan Tewfik: The Second Life of Lewis Nawa

Nourhan Tewfik reviews Ebola ’76 by Amir Tag Elsir, translated by Charis Bredin and Emily Danby

Health care workers, wearing protective suits, leave a high-risk area at the French NGO Medecins Sans Frontieres (Doctors without borders) Elwa hospital on August 30, 2014 in Monrovia. Liberia has been hardest-hit by the Ebola virus raging through west Africa, with 624 deaths and 1,082 cases since the start of the year. AFP PHOTO / DOMINIQUE FAGET        (Photo credit should read DOMINIQUE FAGET/AFP/Getty Images)

Health care workers on August 30, 2014 in Liberia. AFP photo by Dominique Faget, Getty Images

As Lewis entered, Ebola was all around. It hovered inches from him, anticipating its moment to pounce. The virus had already claimed the bodies of most of the people he encountered there. It coursed through the blood of the old, sunken-cheeked beggar woman as she silently extended her hand towards Lewis to receive his half franc. It had infiltrated the veins of the stern guard, who now leant against his battered old rifle, his gaze flitting between the visitors as they came and went through the main gates. It inhabited the many mourners who passed before Lewis’s distracted gaze. Even as he knelt in tears beside the grave of his lover, who had died just two days previously, the virus was there, lurking in her corpse beneath the soil.

In his short novel Ebola ‘76, a Darf Publishers title translated by Charis Bredin and Emily Danby, the Sudanese writer Amir Tag Elsir moulds a fictionalised account of the 1976 Ebola outbreak in South Sudan and Congo.

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Writing the North African Experience: Interview with Youssef Rakha

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Centre for African Poetry: Let us begin by inviting you to humour our ignorance. The title of your 2011 novel is translated Book of the Sultan’s Seal, but we wonder which of the two names we have seen for it in Arabic is more accurate – khutbat al-kitab, or Kitab at Tughra?

Rakha: Kitab at Tughra is the title. Khutbat al-kitab means, literally, “Address of the book”; it’s a formulaic canonical phrase for “introduction” or “prologue”, which here and in old Arabic books doubles as a kind of table of contents; on the surface the novel is modelled on a medieval historical text. It may be worth mentioning in passing that the original sense of kitab, which is the Arabic word for “book”, means simply “letter” or “epistle”: every canonical book is addressed to a patron or a friend, and that’s an idea that is particularly meaningful to me.

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