The (un)culture of (in)difference: a family reunion
At a recent family gathering, someone happened to mention the case of Albert Saber: the 25-year-old proponent of atheism who had been tried and convicted for online “defamation of religion”.
Albert’s case had begun as an instance of Muslim zealotry “coming to the defence of Allah and His messenger” against “offending” statements from (so far, mostly, foreign or Christian) unbelievers—before being taken into custody, the young man was brutishly mobbed at his house; his mother was later physically assaulted—a tendency that long predates “the second republic” ushered in by the revolution of 25 January, 2011 but enjoys unprecedented official and legal cover under the present (pro-)Islamist regime.
Despite its sectarian roots, such populist persecution of the irreligious has the blessing of the Coptic Orthodox Church, which is both extremely conservative and non-confrontational. Evidently it is no longer safe to be secular in Egypt regardless of official religious affiliation or actual degree of secularism.
Whenever the intensity of looking reaches a certain degree, one becomes aware of an equally intense energy coming towards one through the appearance of whatever it is one is scrutinizing.
I can’t tell you what art does and how it does it, but I know that art has often judged the judges, pleaded revenge to the innocent and shown to the future what the past has suffered, so that it has never been forgotten.
I know too that the powerful fear art, whatever its form, when it does this, and that amongst the people such art sometimes runs like a rumour and a legend because it makes sense of what life’s brutalities cannot, a sense that unites us, for it is inseparable from a justice at last. Art, when it functions like this, becomes a meeting-place of the invisible, the irreducible, the enduring, guts and honour.
– John Berger
“We never used to have sectarian tension”
Posted on October 20, 2011
That being, of course, a lie. And lies, however well meaning, just may be the crux of the problem.