I had planned to write a spoof. I was to be a committed Islamist reviewing the first two years after 30 June. I would extoll the virtues of Egypt under the Muslim Brotherhood. I would glorify their puppet president Mohamed Morsi (aka the Mandela of the Arabs). Remembering the Rabaa massacre and the number of death sentences issued in its wake, I would underline the extra- and quasi-legal excesses of the fascist junta currently in charge. I would decry xenophobia, leader worship and the coup d’etat status quo. I would cite concepts of revolution and human rights in which I do not actually believe (cf, freedom of belief). I would appeal to shar’iyah – democratic legitimacy and shari’ah – divine law in the same breath. I would accuse the Copts, the infidels and the deep state of such evils as sectarianism, violence and unfreedom, absolving all manner of jihadis, fanatics and fundamentalist lunatics of exploiting the potential for positive change, working with the same deep state and army when it suited them… the moral of the story being that, had there been no military intervention to cut short Egypt’s democratic transformation, we would have been living in prime Garden of Eden real estate.
Facing each others’ shadows but not actually facing each other, seculars and Islamists were at daggers drawn, writes Youssef Rakha. Then came the Revolution