From the story “Aka Ana” by Antoine D’Agata, 2007. Source: magnumphotos.com
A little girl walking through the woods on her way to her best friend’s house finds a small piece of paper. It is shiny and colorful, ripped from a magazine no doubt, with ragged edges and folded into halves – twice. I still don’t know what makes the little girl take that loose piece of paper into her hands. It is litter, really. But it will never be far from her for the next decade. From that day, she keeps it. Folded as she found it. She gently places it between the pages of The Little Prince or A Tree Grows in Brooklyn, perhaps Watership Down. Now and again she takes it out and unfolds it. Over the years, the piece of paper becomes worn and soft, as satin silk or lambskin chamois. Whitened, thin and frayed at the folds until it is too delicate to even open. But the girl keeps it. It has become her confidante.
Nymphomaniac’s Message for the Arab Spring
As an Arab you’re probably expecting me to lay into Nymphomaniac. It’s a film that must seem, if not offensive to my cultural sensibility, then irritatingly irrelevant to the poverty, underdevelopment, and upheaval that surround my life.
In most cases dropping the word “white” in the same paragraph as “Islam’s respect for women” is all it would take to slam Lars von Trier in this context. It would be a politically correct slur, too. I could even draw on Edward Said’s hallowed legacy to point out that the only time non-Europeans appear in over four hours of action, they’re portrayed as dumb sex tools. Not only self-indulgent and obscene but also Orientalist, etc..
But the truth is I actively delighted in Nymphomaniac, and I didn’t have to stop being an Arab for that to happen. To be accurate I should say I would’ve welcomed a von Trier film anyway, but this one showed up when it was needed—and it duly exploded on arrival.
Peter Sengl, Peeping cat
194. “You know you’re a coward?” she said, for the first time staring into his eyes without confusion or uncertainty. She hadn’t completely finished tying the ponytail when she looked at him and he couldn’t believe it. “I’m the first to tell you?” Not a flicker; just the first signs of a smile upon her lips. “You really are a son of a dog’s religion of a coward.” And before he could give expression to his astonishment he found his arm in motion, as if of its own accord. “A coward,” she was saying, “because you’re not prepared to exchange your position for another, even in your imagination. You’re scared to put yourself in a woman’s place because you’re scared to ask yourself whether, in those circumstances, you would marry. This isn’t a fear like the human sentiment with which to varying degrees we’re all familiar: it carries a moral presumption and a glib satisfaction with your own circumstances. That’s why I’m telling you you’re a son of a dog’s religion of a coward…”