The Heavenly Jeep

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Some think of them as nightmares. Of course even “nightmare” originally referred to a wicked mare rearing over the sleeper in the night, waking them in a panic by making it hard to breathe. Like every word ever invented it is at bottom an image, an incident, a scene that speaks of something both bigger and smaller, less abstract than itself. There are many such creatures whose beauty, as Rilke famously said, is nothing but the beginning of terror: nightmares giving life something that comes close to but never quite becomes meaning. Unlike other strings of sounds that give meaning in more straightforward or practical ways, they are truer than reality.

Others consider them little mechanical constructions. Like buildings, they are essentially functional schemes. They contain spaces and have plans. You can walk through them, sit or lie down; sometimes, once inside, you can dance. They are made up of bricks and blocks; the difference is that they themselves can walk and talk. They take on shapes and colours, even sizes. They are designed according to futuristic schemes that make them at once solid and mobile. You may sleep in one of them only to wake up in another. They transmigrate through space; time is their mortar. They are the planets and stars of miniature solar systems of minds sensitive and diseased.

Others still conceive of them as incantations: spells, hexes, blessings. Unlike other little texts they have the ability to harness energy and reuse it. They work like magic, which is defined as “an intervention that alters reality”. That intervention does not have to be physical or perceptible; it does not have to be world-bound as such: the point of the hunter’s chant, the healer’s prayer, is that it is not mundane. You write them, you read them or you recite them; and like words dictated to prophets by archangels, they change the world. What it is important to remember is that they change your private, inner world. They are not revolutions.

Yet in as far as anything at all is important, they are even more important than revolutions; in the long run, at least, if they have not been abused, if they have not calcified into codes that stifle and kill, they give the world a slightly more meaningful look and feel. Which is why, in case you have not guessed by now, I am thinking of poems, not Poetry.

The long happy life of Ahmad K Mustafa

Five scenes in search of an observer: Reviewing the Pirandello-like drama of daily life at the Weekly, Youssef Rakha steps back to see just how insane

It is early evening on Tuesday – the busiest time of the week – and a stranger has walked into the Weekly offices. Let us say he is in the headquarters of Al Ahram to visit a friend and has been misled to this den of newsroom inequity. The atmosphere will strike him, first, as uncannily quiet. There is no one in the corridors; while he looks for someone to talk to, no sound emanates from the empty-looking rooms on either side of him for a long time. Stranger still, there is a faint smell of seafood wafting uncertainly. Then, suddenly: a laugh; shrill but somewhat muffled, it ricochets out of and back into an as yet hidden doorway, setting off a ripple effect of hearty, all-Egyptian chuckling unbelievable in context. The stranger follows the sound. He proceeds with caution, as if caught in a time warp; as he does so, the fish smell intensifies. Finally he is open-mouthed before the least assuming of the doors. The medium-sized room is dominated by a single polygonal table, and around it sits every member of staff, inluding chief and managing editor, engrossed in a jolly feast. “Come join us,” Ahmad K says.

***

Saturday morning. And aside from the fuul and ta’miya buffet set out in the page layout room while we wait for the editorial meeting – all vice comes from layout – there is something unduly relaxed about the pulse of a seemingly normal workplace at the start of the working week. If they are not eating, exchanging day-to-day news or doing both things at the same time, people are reclining, smoking over mugs of green tea, skulking. They come in all shapes and sizes. Among them is a hefty specimen of remarkably pious appearance, the kind of “Sunni” whose long beard and shaved head – not to mention the prayer “raisin” of dead skin on his forehead – bespeaks sternness and lack of appetite. This is the selfsame Ahmad Kamal Mustafa, better known as Ahmad Kamal, and his appetite is actually phenomenal. Paradoxical though it is for his lifestyle choice, you happen to know that a good half of what comes out of his mouth is intentional hilarity; and you cannot help anticipating his next joke. Yet even so, knowing what he is like, the sight of the office’s resident Wahhabi with a ta’miya sandwich in one hand and a car-cleaning cloth in the other doing a folk dance, unprovoked, is still a disorienting gift.

***

The week begins on Saturday; Thursday and Friday make up the weekend. Work peaks on Monday. Some would contend that work starts on Monday, but let us say Monday is when it peaks. Depending on how various individual duties overlap, Weekly staffers work together in small groups. Each Sunday members of the same group will keep telling each other to arrive early on Monday (official hours start at 11, but since work often goes on till the early hours, official hours seldom apply). The next morning, whoever does turn up at 11 is not surprised to discover that, until 1 or 2 pm, he will remain alone. Later than that, mobile phones start ringing. But no matter which way the convergence happens, by 3 pm the group in question will be gathered around a single desk, with music blaring out of the computer and hot and cold drinks flitting into and out of hands. Everyone has work to do, everyone knows it. But it takes at least another hour before the great Nesmahar S, the petite guardian angel-cum-motherly nag of my group – also the office’s most active chatterbox – stands up to make her no-nonsense announcement: “Time to work now!” Fortunately, before we have even had time to sigh and boo, Ahmad K has entered the room with a little trough of water which he proceeds – reenacting a well-known scene from a classic televised comic play with the song that accompanies it rendered in tandem – to splash water around the office, wetting all surfaces, and clothes.

***

After the madness of Tuesday comes Wednesday. Traditionally the quietest time of the week, with no work pending except finalising the front page of the newspaper and adding what last-minute news might have come up unexpectedly, it is now a long, hectic day with frequent quarrels between staff members, notably the editor in chief and the head of the page layout department, who seem to everyone but themselves to be more interested in quibbling than finishing off. Thanks to this, and to the fact that the moon of efficiency is inexplicably and exponentially on the wane among us, Wednesday is now the closest we generally come to what people think of when they think of a day at the office. At least it would be – if not for the spontaneous drumming and tabla session that starts, sans instruments, between the room with the polygonal table and layout. Ahmad K looks disapprovingly at the drummers. He has been sitting making faces at the computer, completely absorbed in his work, and as well as being religiously suspect the noise has distracted him. He begins to deliver a lecture on the need for employees to show respect at their place of work; he sounds convincing. But before he has completed two sentences – no one stops drumming in response to his admonitions – Ahmad K has stood up and joined in the drumming himself.

***

If anyone actually came in on Sunday, it would be a pleasant enough day with plenty of time for gatherings, drumming and culinary indulgence in addition to work. Could it be precisely for that reason that no one really comes in? The reporters are still finishing off their stories, the editors have nothing to work on. The designers could spend time uselessly pursuing the editors but they would rather loiter. It is actually the designers who come in regularly on Sundays, both because they have additional responsibilities to do with archiving and the web edition and because, well, they can never claim to be working from home. And this is why they end up spending more time with whoever happens to be there from outside their department on Sunday than on any other day. They pitch stories (Weekly designers are all amateur writers); they gossip; they turn into film critics and political analysts and advice columnists. They eat. The office is quiet but not uncannily so. And it is in the middle of such a conversation that you can expect to encounter Ahmad K, all nearly 100 kg of him, standing on top of the desk of one editor or another – for no particular reason – balancing said editor on his  shoulder and back.

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لعله عاش

قراءة 


في الطريق إلى المطار، قبل أن أركب التاكسي من خارج المدينة، لمحت عجوزاً كأنه قابل للكسر

يقف منكّس الرأس قليلاً وجنبه للسور، مواجهاً أحد المعابر المقوّسة

والآن في كابينة التدخين، وسط أرجوحة الهبوط والإقلاع

أيادي الضباط السارحة كأنما بشهوة مكبوتة على ملابسي المتسخة

وأضواء اللافتات المتحولة

كيف رضخت لنخز حامل حقيبتي وهو يخب على بلاطات رمادية بحجم الكف، فلم أقف لأبادل هذا العجوز حديثاً

أو أنظر في عينيه نظرة كاملة؟

مستويةً على رأسه وثابتة، رغم هشاشة هيكله التائه في بقايا بدلة «شيك»، كانت صينية مستطيلة، أدهشني خلوها من الأكواب

ورأيت في يديه المرفوعتين إلى وجهه ورقة

كأنها إحدى تلك النشرات الطبية التي يدفسونها في علب الدواء

لم يلتفت غيري إلى العجوز. إنه إذن من أهل الحي. لعله عاش حياة ليست سيئة كلها، قلت لنفسي، لعله أنجب جيشاً واشترى مزرعة

لكن كم أندم الآن أنني لن أراه ثانية، لكي أُسكت الشك الذي يدمدم في صدري منذ أشعلت السيجارة، بأنه نسخة من أبي

أبي الذي مات قبل عشر سنين. كأنهما فولة انقسمت نصفين

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Li Po’s EXILE’S LETTER

This mug shot was taken by U.S. armed forces i...
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TO So-Kiu of Rakuyo, ancient friend, Chancellor Gen.
Now I remember that you built me a special tavern By the south
side of the bridge at Ten-shin.
With yellow gold and white jewels, we paid for songs and laughter
And we were drunk for month on month, forgetting the kings and
princes.
Intelligent men came drifting in from the sea and from the west
border, And with them, and with you especially There was nothing
at cross purpose, And they made nothing of sea-crossing or of
mountain-crossing, If only they could be of that fellowship, And
we all spoke out our hearts and minds, and without regret.
And then I was sent off to South Wai, smothered in laurel groves,
And you to the north of  Raku-hoku, Till we had nothing but
thoughts and memories in common.
And then, when separation had come to its worst, We met, and
travelled into Sen-jo, Through all the thirty-six folds of the turning
and twisting waters, Into a valley of the thousand bright flowers,
That was the first valley; And into ten thousand valleys full of
voices and pine-winds.
And with silver harness and reins of gold, Out came the East of
Kan foreman and his company.
And there came also the “True man” of Shi-yo to meet me, Playing
on a jewelled mouth-organ.
In the storied houses of San-ka they gave us more  Sennin music,
Many instruments, like the sound of young phoenix broods.
The foreman of Kan-chu, drunk, danced because his long sleeves
wouldn’t keep still With that music playing, And I, wrapped in
brocade, went to sleep with my head on his lap, And my spirit so
high it was all over the heavens, And before the end of the day we
were scattered like stars, or rain.
I had to be off to So, far away over the waters, You back to your
river-bridge.
And your father, who was brave as a leopard, With governor in
Hei Shu, and put down the barbarian rabble.
And one May he had you send for me, despite the long distance.3
And what with broken wheels and so on, I won’t say it wasn’t hard
going, Over roads twisted like sheep’s guts.
And I was still going, late in the year, in the cutting wind from the
North, And thinking how little you cared for the cost, and you
caring enough to pay it.
And what a reception: Red jade cups, food well set on a blue
jewelled table, And I was drunk, and had no thought of returning.
And you would walk out with me to the western corner of the
castle, To the dynastic temple, with water about it clear as blue
jade, With boats floating, and the sound of mouth-organs and
drums, With ripples like dragon-scales, going grass green on the
water, Pleasure lasting, with  courtezans, going and coming
without hindrance, With the willow flakes falling like snow, And
the vermilioned girls getting drunk about sunset, And the water, a
hundred feet deep, reflecting green eyebrows -Eyebrows painted
green are a fine sight in young moonlight, Gracefully paintedAnd
the girls singing back at each other, Dancing in transparent
brocade, Ant the wind lifting the song, and interrupting it, Tossing
it up under the clouds.
And all this comes to an end.
And is not again to be met with.
I went up to the court for examination, Tried Yo Yu’s luck, offered
the Choyo song, And got no promotion, and went back to the East
Mountains White-headed.
And once again, later, we met at the South bridgehead.
And then the crowd broke up, you went north to San palace, And
if you ask how I regret that parting: It is like the flowers falling at
Spring’s end Confused, whirled in a tangle.
What is the use of talking, and there is no end of talking, There is
no end of things in the heart.
I call in the boy, Have him sit on his knees here To seal this, And
send it a thousand miles, thinking.

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