25 January, 30 June — and, very personally, Youssef Rakha
I had almost reprimanded myself for anticipating civil conflict in the wake of major protests against the Muslim Brotherhood (MB) President Mohamed Morsi remaining in office.
After what apparently was the largest demonstration in the history of humankind on Sunday (30 June, 2013), the army’s statement in support of “the people’s demands” this afternoon prompted wild festivity on the streets. But at the time of writing (the evening of Monday, 1 July), “clashes” — some of which had begun yesterday evening — are raging, on and off, in Alexandria, Mahalla, Suez, Assyout and Qena as well as the Cairo suburb of 6 October and the Muqattam Hills, where the Guidance Office of the MB is located in Cairo.
A long time ago — it must have been 2000 — I was briefly in trouble at work for apparently belittling the achievement of Hezbollah against Israel in an article I had written. The censure came from a left-wing, thoroughly secular editor; and I wasn’t particularly distressed to have to redraft the paragraphs in question. Perhaps, I thought, I had let my Islamophobia get the better of me. (I should point out that, though steadfastly agnostic, I am still Muslim, as eclectically proud of my heritage as any post-Enlightenment individual can reasonably be; so my self-acknowledged Islamophobia refers neither to the religion nor the historical identity but specifically to the far more recent phenomenon — perhaps I may be allowed to say “catastrophe” — of political Islam.) I was to realise that much of the Arab left’s respect for Hezbollah centred on the concept of resistance and, especially, its perceived triumph over a materially superior power, independently of a quasi-commonwealth of incompletely constructed modern states whose majority’s compromised position had rendered it an ineffective rival to “the Zionist entity”.