“Those who don’t like Katara can start a prize like it in Egypt.”
Thus the Egyptian novelist Ibrahim Abdel-Meguid, one of five finalists to receive US $60,000 each in the first round of the Katara Prize for the Arabic Novel, speaking to the television anchor Gaber Al-Qarmouti live last week.
A glib remark, for oil-rich Qatar’s foray into supporting literature is worth US $750,000 in total. A mere pittance this may be in the grander scheme of Qatari spending. But were it available to grant-making institutions in Egypt, the sum would be enough for 100 financially viable awards.
From the story “Aka Ana” by Antoine D’Agata, 2007. Source: magnumphotos.com
A little girl walking through the woods on her way to her best friend’s house finds a small piece of paper. It is shiny and colorful, ripped from a magazine no doubt, with ragged edges and folded into halves – twice. I still don’t know what makes the little girl take that loose piece of paper into her hands. It is litter, really. But it will never be far from her for the next decade. From that day, she keeps it. Folded as she found it. She gently places it between the pages of The Little Prince or A Tree Grows in Brooklyn, perhaps Watership Down. Now and again she takes it out and unfolds it. Over the years, the piece of paper becomes worn and soft, as satin silk or lambskin chamois. Whitened, thin and frayed at the folds until it is too delicate to even open. But the girl keeps it. It has become her confidante.
In the mid-Seventies, Niall Griffiths — aged 11 — left Toxteth, Liverpool with his family to Australia. His mother was too homesick to become a “Ten Pound Pom“, however, and the family went back to Liverpool only three years later. As a teenager who wanted to write, the future author of Sheepshagger (2001) felt constricted and insulted by the “posh” monopoly on education and literature. He left school for Snowdonia in Wales, where he had ancestral connections and developed a feeling for the landscape. Stump (2003) having won both the Welsh Books Council and the Arts Council of Wales Book of the Year awards, it is often as a Welsh writer that Griffiths is celebrated, although he equally qualifies as Scouse and, as a writer of “progressive fiction” peopled with the dispossessed and the disaffected, he also belongs in a vernacuar Transatlantic tradition. Griffiths eventually graduated from the University of Aberystwyth, where he now lives, having spent many years working with his hands and hopping from the North of England to Wales, traveling across Britain, or beyond.
Niall Griffiths. Source: natgeotraveller.co.uk
You seem to make a distinction between Celtic and Anglo-Saxon, not so much in your work but in the way you describe the English (it’s one of the few things that bind people from the former colonies back here with the Celts: hatred of the English). This might sound like a silly question but in the grander scheme of things, from the global perspective, do you think there remains a true cultural difference over and above class?
In some ways, yes, in others, no. . . I mean, this is a united kingdom supposedly but divide and rule has always been in operation, due largely to the entrenched class system. So in opposition to that, I believe that a docker from Swansea should recognise that he has more in common with a docker from say, Hull, than he does with a middle-class professional from Swansea. That said, England still remains the biggest and by far the most powerful country in the UK, and he fact that Wales and Scotland are ruled by London will always be a source of anger for as long as it lasts. It’s the richest country too, and a certain strata of it tends to see Wales and Scotland as its playground. No attention is paid to the different cultures; they’re simply countries where the rich English can holiday in their second homes. This situation is even worse in Cornwall.
I was roaming around Eastside industrial with my notebook, waiting for Lily to get off work, when a sudden squall forced me into a crowded, steamy coffee joint. And who should be sitting at the window drawing in her notebook but my old friend Daisy.
We had been part-timers teaching at the now defunct Failing school and played on the co-ed slow-pitch softball team. Part-time meant we taught summer terms, too, while the full-timers went on vacation. But that was fine because she was an artist and I was a poet. After a few years the scene went to seed and we drifted off and found real jobs.
I got a coffee and sat down with Daisy. She had a book by the Iranian writer Marjane Satrapi (who now lives in Paris). “It’s a comic book,” I said, picking it up and thumbing through it. “Sort of,” Daisy said, smiling.
The worms were there waiting the day we set out
With our luggage lighter than plastic
And hearts beating for the unknown.
Centre for African Poetry: Let us begin by inviting you to humour our ignorance. The title of your 2011 novel is translated Book of the Sultan’s Seal, but we wonder which of the two names we have seen for it in Arabic is more accurate – khutbat al-kitab, or Kitab at Tughra?
Rakha: Kitab at Tughra is the title. Khutbat al-kitab means, literally, “Address of the book”; it’s a formulaic canonical phrase for “introduction” or “prologue”, which here and in old Arabic books doubles as a kind of table of contents; on the surface the novel is modelled on a medieval historical text. It may be worth mentioning in passing that the original sense of kitab, which is the Arabic word for “book”, means simply “letter” or “epistle”: every canonical book is addressed to a patron or a friend, and that’s an idea that is particularly meaningful to me.