Reading the senior journalist Hisham Melhem’s recent obituary of Arab civilization, one is compelled to ask when it was ever alive. Al-Ahram Weekly, 25 September
The Nowhere, Cairo 2014. By Youssef Rakha
“No one paradigm or one theory can explain” the jihadi barbarians, not at, but within the Arabs’ gates. So says Hisham Melhem, an older writer, in Politico magazine this week, summing up the failure of modern “Arab civilization” with admirable level-headedness. His point would be too obvious if it wasn’t so uniformly lost on neoliberal analysts and apologists for religious identity: the Islamic State did not fall from the sky. It grew out of the “rotting, empty hulk” of societies routed no less by the “stagnant, repressive and patriarchal” authoritarianism of military regimes than the politicized religiosity seeking to replace them. Like its ideological archenemy, namely political Islam, Arab nationalism too expresses “atavistic impulses and a regressive outlook on life that is grounded in a mostly mythologized past”.
But who’s to say these two ideologies do not accurately reflect all that the Arab masses hold dear, i.e., what world community leaders would call “the Arab peoples’ legitimate aspirations”? As a younger observer, I cannot help seeing that, since the end of Ottoman times, only a negative sense of collective identity has mobilized a given Arab people at a given point in history. Embodied in revolutionary leaders like Nasser or resistance movements like Hezbollah, such rallying cries rarely pointed to a positive or constructive cause that did not turn out to be part of a propaganda campaign (Hamas’s August “victory” over Israel is a case in point). What Melhem does not say is that, in as much as it exists at all, post-Ottoman Arabic-speaking civilization has only ever operated against others, if not the occupier then non-Muslim or non-Sunni citizens of its own states, if not “Zionists and imperial Crusaders” then infidels at large.
As the IDF begins its withdrawal from the scene of the crime, Hamas is poised to harvest the political yield
An Israeli reservist prays July 18 near the Gaza border by Sderot, Israel. Source: CNN
On Friday 1 August, the blog of the Jerusalem-based news site The Times of Israel published and then quickly removed a post entitled “When Genocide Is Permissible”.
A barely literate homily in the Israel’s-right-to-defend-itself genre by a New York accountant named Yochanan Gordon, it casually suggested that, if the cost of “peace and quiet” is the wholesale elimination of Palestinians who disturb it, then perhaps it is a cost that should be shouldered. It was exactly like saying, “But if you were in unbearable anguish and torturing Yochanan Gordon to death was the only way to recover your peace of mind, what would you do?”
The Gaza Spring
At the time I had Islamist tendencies. I was still a schoolboy when the inqilab happened in 2007. (Thus spoke Amin, which is not his name: 22, author, activist, affiliate of Fateh, lifetime resident of Palestinian Rafah. We spoke on the roof of a mid-range hotel in Gaza City late last week. By inqilab, the accepted term—literally: “overthrow”—Amin was referring to the post-democratic, forcible overtake of power in the Gaza Strip by Hamas. Now I notice that, every time he said “they” in the abstract, “Hamas”, especially its security apparatus in Gaza, was what he meant.) At first they blew up all the security agencies; it’s unclear why, the buildings were empty. But they did. And they arrested everyone who said ‘I am Fateh': all the militias, of course, but also civil servants, citizens, students…
We thought it was an overthrow of the Palestinian Authority but it was really an overthrow against Fateh; and it was driven by power hunger… I happened to have relations in Fateh so I could see how they dealt with people. They would give you something called “the acquittal”: ‘Hand over your weapons and you can go, but don’t engage in any activity of any kind whatsoever.’ Sometimes they kept you under house arrest. That was the earliest period. Later President Mahmoud Abbas issued a decision that everyone should stay at home: all the Authority employees. He never called it that but it was a form of civil disobedience—a general strike. Everyone did stay at home, more or less. And so we discovered that they already had a full team of professionals in every field imaginable: security, health, education, everything; it was predictable that they should have security forces since they were a force of the resistance but they turned out to be ready to replace the Authority in every aspect of life.